In the world of Demon Slayer, where demons and demon slayers clash in epic battles, the connection between characters often holds hidden truths and surprises. One such intriguing link is the resemblance between Kokushibo and Tanjiro Kamado. Let’s delve into their backgrounds to uncover the mystery behind their shared features.
How is Kokushibo related to Tanjiro?
Tanjiro Kamado is not related to Kokushibo. The Kamado family is descended from Sumiyoshi, one of Yoriichi’s closest friends. The visual resemblance between Kokushibo and Tanjiro remains unexplained, adding an element of mystery to their connection. While there’s no clear reason for their similar appearances, the Hanafuda earrings serve as a tangible link between their stories, weaving a complex narrative.
Tanjiro’s possession of the Hanafuda earrings, originally from his father Tanjuro Kamado, adds a layer of symbolic heritage. These earrings, passed down through generations, have ties to Yoriichi, a key figure in Demon Slayer history. Tanjuro received the earrings from his ancestors who had a meaningful encounter with Yoriichi, emphasizing their significance in the Kamado family. Through a series of flashbacks, it is also revealed that Yoriichi had a twin brother, Michikatsu Tsugikuni, who eventually became Kokushibo. Tanjiro’s link to Yoriichi is established not through shared ancestry but through their similar appearances, attributed to the divine nature of Sun Breathing.
Are Tanjiro’s Father and Kokushibo the Same Person? Clearing the Air!
The visual similarities between Kokushibo, Tanjuro, and Yoriichi, coupled with their shared possession of Hanafuda earrings, contribute to fans seeking clarity. However, it’s crucial to note that these parallels are not indicative of a direct blood relation between Kokushibo and Tanjuro.
To address the fan queries, it’s emphasized that Kokushibo and Tanjiro are not related by blood. A Reddit user’s insights align with the manga’s confirmation of this fact. Kokushibo’s position as the strongest Upper Moon, his awakening of the Demon Slayer Mark during training under Yoriichi, and the subsequent curse of a premature death at the age of 25 are elements that shape his distinct character arc.
Why does Kokushibo have the same mark as Tanjiro?
Kokushibo’s possession of the Demon Slayer Mark is intricately tied to his breathing technique known as Moon Breathing. As the twin brother of Yoriichi Tsugikuni, Kokushibo developed this technique, leading to the activation of the Demon Slayer Mark. Despite his transformation into a demon, the mark persisted, a consequence of the curse associated with its activation. Motivated to surpass his brother and evade the impending curse of the mark, Kokushibo succumbed to Muzan Kibutsuji’s persuasion to become a demon. This transformation allowed him to outlive the curse and continue wielding the power bestowed upon him by the Demon Slayer Mark.
In contrast, Tanjiro Kamado’s journey with the Demon Slayer Mark took a different path. Unlike Kokushibo, Tanjiro was not born with the mark. Instead, he acquired it when he saved his brother from a perilous situation involving boiling water. Over time, Tanjiro’s mark evolved and began resembling the mark of Yoriichi, connecting him to the lineage of powerful Demon Slayers. Tanjiro’s mark underwent significant growth and transformation, reaching its full potential during a challenging battle against the demons Daki and Gyutaro, both of whom held the position of Upper Moon 6. This pivotal moment in Tanjiro’s journey marked the culmination of years of training, unlocking the true potential of his Demon Slayer Mark.